经文：出埃及记22:1-15

题目：造成产业的亏损

 

Galatians加拉太书3:22, 24

韦敏斯德公认信条（19：3, 4）：

3. 这律法通常称为道德律（Moral Law），除了这律法之外，神也乐意把「礼仪律」（ceremonial laws）赐给「尚未成年」的教会，就是以色列民。其中包含象征的礼仪：一部分是关於敬拜，预表基督和祂的恩典、作为、受难和所赐的益处；另一部分是说明各种道德义务的教导。今天到了新约时代，所有这些礼仪律都废止了。


4. 以色列民是一个政治体，所以神又赐给他们各种司法律（judicial laws）。以色列国既亡，这些司法律也就随之废去，如今，其约束力僅止於一般要求的公正原则而已了。

Second Timothy提摩太后书3:16-17

1-4节：第一部分

5-6节：第二部分

7-13节：第三部分

14-15节：第四部分

Obadiah俄巴底亚书15

Code of Hammurabi：if a seignior made a breach in a house, they shall put him to death in front of that breach and wall him in. If a seignior committed robbery and has been caught, that seignior shall be put to death

22:12：But if it is actually stolen from him

撒上24:1-15——在上帝的手中

撒上23 : 4, 7,11-12, 14, 17, 20

撒上24 : 4, 6, 10-13, 18, 20

撒上25 : 26, 30-31, 33

撒上26 : 30-31, 33

（一）勿把事情 放在自己手中

（二）把事情 放在上帝手中

（三）向他人伸出恩典之手

经文：出埃及记21:12-27

题目：人伤害人

 Genesis 创世纪6-9

Genesis 创世纪9:5-6

First Kings 列王纪上1:50； 2:28；2:31-32

Deuteronomy申命记24:7

Proverbs箴言13:24

Acts 使徒行传2:22-23

经文：出埃及记21 : 1-11

题目：作永远的仆人

 

Leviticus 利未记25:39-55；

Deuteronomy申命记15:12-18

Exodus出埃及记24:3

Eshnunna,Code53：if an ox gores another ox and thus causes its death, the two ox-owners shall divide the value of the living ox and the carcass of the dead ox

Exodus出埃及记的21:35

Eshnunna，Code54：if an ox is a gorer and the ward authorities so notify its owner, but he fails to keep his ox in check and it gores a man and thus causes his death, the owner of the ox shall weigh and deliver 40 shekels of silver。

Exodus出埃及记21:29-30

Hammurabi，Code117：If an obligation is outstanding against a man and he sells or gives into debt service his wife, his son, or his daughter, they shall perform service in the house of their buyer or of the one who holds them in debt service for three years; their release shall be secured in the fourth year

Deuteronomy申命记15:12, 15

Ephesians以弗所书6:5-9

Leviticus利未记25:44-46

Leviticus利未记25:39-43

Deuteronomy申命记15:13-14

Deuteronomy申命记15:12

Deuteronomy申命记15:7-8

经文：出埃及记20:18-21

题目：十诫的结语

 

Exodus出埃及记24:7

Numbers民数记11

司布真：The terrible grandeur may also have been intended to suggest to the people the condemning force of the law. Not with sweet sound of harp, nor with the song of angels, was the law given; but with an awful voice from amid a terrible burning. Not in itself is the law condemnatory; for if there could have been life by any law, it would have been by this law: but by reason of man’s sinfulness, the law worketh wrath; and to indicate this, it was made public with accompaniments of fear and death: the battalions of Omnipotence marshaled upon the scene; the dread artillery of God, with awful salvos, adding emphasis to every syllable. The tremendous scene at Sinai was also in some respects a prophecy, if not a rehearsal, of the day of Judgment

Deuteronomy申命记5:5

司布真：Testing has a practically good effect in slaying self-confidence, and driving you to put your confidence where God would have it rest.

诗篇78 : 10，37——圣约

经文：出埃及记20:17

题目：第十条诫命：不可贪心（一）

 

 

 

Exodus出埃及记20:17：不可贪爱你邻舍的房屋；不可贪爱你邻舍的妻子、仆婢、牛驴和他的任何东西。

Deuteronomy申命记5:21：不可贪爱你邻舍的妻子；不可贪图你邻舍的房屋、田地、仆婢、牛驴和你邻舍的任何东西。

 

Romans罗马书13:9

 

Genesis创世纪2:9

 

Genesis创世纪3:6

 

John Frame：we are talking…. about desires to get things by breaking God’s law.

 

Van Reken：covers all the other commandments; makes it legitimate to apply all the other commandments to desire/intentions as well as actions

 

Rabbi：You know, one of the greatest differences between our two religions is this idea that you’ve committed a sin just by desiring or thinking it. We believe you have to actually commit the physical act before it’s really sin. Otherwise, we’d be sinning all the time!

 

Charles Swindoll：

It was Spring, but it was Summer I wanted: The warm days and the great outdoors.

It was Summer, but it was Fall I wanted: The colorful leaves and the cool, dry air.

It was Fall, but it was Winter I wanted: The beautiful snow and the joy of the holiday season.

It was Winter, but it was Spring I wanted: The warmth and the blossoming of nature.

I was a child, and it was adulthood I wanted: The freedom and the respect.

I was 20, but it was 30 I wanted: To be mature and sophisticated.

I was middle-aged, but it was 20 I wanted: The youth and the free spirit.

I was retired, but it was middle-aged I wanted: The presence of mind without limitations.

My life was over, and I never got what I wanted.

 

James雅各书1:14

 

John Calvin：it destroys wretched man so secretly that he does not even feel its fatal stab.

 

经文：出埃及记20:16
题目：第九条诫命：不可作假证供陷害你的邻舍（三）

Second Kings列王纪上22:19-23
Job约伯记1:6-12
Matthew Henry：That God has many ways of bringing about his own counsels, particularly concerning the fall of sinners when they are ripe for ruin; he can do it either in this manner or in that manner … It is not without the divine permission that the devil deceives men, and even thereby God serves his own purposes. With him are strength and wisdom, the deceived and the deceivers are his, Job xii. 16. When he pleases, for the punishment of those who receive not the truth in the love of it, he not only lets Satan loose to deceive them (Rev. xx. 7, 8), but gives men up to strong delusions to believe him, 2 Thess. ii. 11, 12
Job约伯记12:16
Revelation20:7-8
Second Thessalonians帖撒罗尼迦后书2:11-12
Douma：Saying things that are true, but in the context of slander, is deceitful
Psalm诗篇50:20
Proverbs箴言30:10
Proverbs箴言11:13
First Peter彼得前书4:8
Proverbs箴言11:13
Proverbs箴言22:1
Proverbs箴言25:23；10:18；16:28；20:19
Thomas Watson：He that raises a slander, carries the devil in his tongue; and he that receives it, carries the devil in his ear
Proverbs箴言18:8
James雅各书3:1-12

经文：出埃及记20:16
题目：第九条诫命：不可作假证供陷害你的邻舍

Deuteronomy申命记19:15
Matthew马太福音18:15-17
Deuteronomy申命记17:6-7
Deuteronomy申命记19:18-20

问144：第九诫吩咐我们尽什么责任？
答：    （一）保守并增进人与人之间的诚实，以及别人和我们自身的名誉；

Matthew Henry：Thou shalt not bear false witness, v. 16. This forbids, 1. Speaking falsely in any matter, lying, equivocating, and any way devising and designing to deceive our neighbour. 2. Speaking unjustly against our neighbour, to the prejudice of his reputation;

Hosea 何西亚书4:1-2：以色列人哪！你们要听耶和华的话。耶和华要与这地的居民争辩，因为在这地上没有诚实，没有慈爱，也没有认识神的知识；只有起假誓、撒谎、残杀、偷盗、奸淫、行强暴，以至流人血事件相继而来。
Psalm 诗篇5:6：你必灭绝说谎话的；好流人血和弄诡诈的，都是耶和华所憎恶的。
Psalm 诗篇58:3：恶人一出母胎，就走上歧路；他们一离母腹，就走偏了路，常说谎话。
Psalm 诗篇101:7：行诡诈的，必不得住在我的家里；说谎话的，必不能在我眼前坚立。
Proverbs 箴言30:8：求你使虚假和谎言远离我；不要使我贫穷，也不要使我富裕，只要给我需用的食物。免得我吃饱了，就不认你，说：‘耶和华是谁？’又恐怕我贫穷，就偷窃，污渎了我神的名
Proverbs 箴言12:22：撒谎的嘴唇是耶和华憎恶的；行事诚实是他所喜悦的。
Micah 弥迦书6:12：城里的财主充满了强暴，其中的居民也说假话；他们口中的舌头是诡诈的。
First Timothy 提摩太前书1:9-10：要知道律法本来不是为义人设立的，而是为那些无法无天和放荡不羁的、不敬虔和犯罪的、不圣洁和世俗的、弒父母和杀人的、淫乱的、亲男色的、拐带人口的、说谎话的、发假誓的，以及为其他抵挡纯正教训的人设立的。
Ephesians 以弗所书4:25：所以，你们要除掉谎言，各人要与邻舍说真话，因为我们彼此是肢体。
Colossians 歌罗西书3:9-10：不要彼此说谎，因为你们已经脱去了旧人和旧人的行为，穿上了新人。这新人照着他的创造者的形象渐渐更新，能够充分认识主。
Revelation 启示录21:8：只是那些胆怯的、不信的、可憎的、杀人的、淫乱的、行邪术的、拜偶像的和所有说谎的人，他们的分是在烧着硫磺的火湖里。这就是第二次的死。

Numbers民数记23:19
Romans 罗马书3:4
Titus 提多书1:2
John 约翰福音8:44
Acts 使徒行传4:32-37；5
First John 约翰一书1:10；2:10；4:20

经文：出埃及记20:15
题目：第八条诫命：不可偷盗（三）


Leviticus利未记27:30；Deuteronomy申命记26:12

First Samuel撒母耳记上8:10-18

Romans罗马书13:6

Imperial Cult

Numbers民数记18:21-28

Malachi玛拉基书1:6-2:9

Ephesians以弗所书4:28

Ecclesiastes传道书2:24-25；5:18-19

Deuteronomy申命记15:7-8

Galatians加拉太书6:10

Deuteronomy申命记15:4

Acts使徒行传4:34

Every time I give, I declare that money does not control me. Perpetual generosity is a perpetual de-deification of money

经文：以弗所书3:5-7
题目：同作后嗣、同为一体、同蒙应许

Geerhardus Vos：the revelation process in history is organic so that the progression is “from seed-form to the attainment of full growth”

Genesis创世纪3:15；3:21

Leviticus利未记25:23-28

Numbers民数记36；27:8-11

Isaiah以赛亚书19:22-24

Ezekiel以西结书47:21-23

Romans罗马书4:16

Galatians加拉太书3:26-29

First Kings列王纪上8:41-43

Isaiah以赛亚书2:2-3

Isaiah以赛亚书56:6-7

Romans罗马书4:13

Isaiah以赛亚书19:25

Zechariah撒迦利亚书9:9-10

经文：以弗所书3:2-4
题目：保罗深知基督的奥秘
新译本：想必你们听过神恩惠的计划，他为你们的缘故赐恩给我。
和合本：掠必你们曾听见神赐恩给我，将关切你们的职分托付我。
NASB：if indeed you have heard of the stewardship of God’s grace which was given to me for you。
First Corinthians歌林多前书9:17
Ephesians以弗所书1:10
个人的翻译：想必你们听过有关神恩典的计划，这个恩典已经赐了给我，是为了你们的缘故。
Galatians加拉太书1:13-16
God’s grace which was given to me for you
God’s grace which was given to Israel for all nations
Galatians加拉太书1:12
Deuteronomy申命记29:29
First Peter彼得前书1:10
新译本的注释：在旧约圣经中，大部分先知都预言，神恩典的时代会在以色列和犹大被掳之后出现。他们知道神不但已经恩慈地应许了以色列将会复兴，祂还充满怜悯地应许外族人也会归入神的子民中间，众先知都不知道这些事情的详情，但是彼得说他们曾经渴望知道更多。
Second Peter彼得后书3:15-16

经文：出埃及记20:14
题目：第七条诫命：不可奸淫（三）

John Frame：it is very unlikely that … masturbation… can be done without lust… It is, of course, abstractly possible for someone…. to masturbate with no fantasy at all. I will not claim that such detached involvement never exists.
Dave Harvey：The joy that springs from pleasing our husband or wife is one reason sex was never designed to be a solo pursuit
Leviticus利未记15:16-17
Leviticus利未记20:13；Judges士师记19:22-24；Romans罗马书1:26-27
Simon LeVay：the results do not allow one to decide if the size of INAH 3 in an individual is the cause or consequence of that individual’s sexual orientation
Edward Welch: We truly do have an “orientation,” but it is a spiritual orientation that is against God. It is not a simple physical propensity
问139：第七诫禁止什么罪行？
答：    （一）忽略当尽的责任，奸淫、污秽、强奸、乱伦、同性恋，以及所有违反天性的色欲；
（二）各种不洁的想象、思想、意图和感情，说或听任何败坏肮脏的话语；淫荡的眼色，轻浮的举止，不正派的服饰；
（五）懒惰、贪食、醉酒、与淫荡的人为伴；
（六）黄色歌曲、书籍、图片、舞蹈、戏剧；以及其他一切导致我们自身和别人不洁的刺激或行动。
Second Samuel撒母耳记下11:1

经文：出埃及记20:14
题目：第七条诫命：不可奸淫（一）

《经集》：他追求爱欲，心满意足，肯定感到高兴，因为实现了凡人的愿望。如果他满怀渴望，追求爱欲，却未能如愿，他就感到痛苦，犹如利箭穿身，避开爱欲，犹如不踩蛇头，这样的有识之士克服世上的这种执着。他贪求种种爱欲：田地、财产、金子、牛、马、仆人、妇女、亲属；这些脆弱的东西摆布他，危险折磨他，痛苦追随他，犹如河水涌入漏船。因此，有识之士应该永远避开爱欲；摒弃它们，舀出船中漏水，越过河水，到达彼岸。
马丁路德：My marriage would please my father, rile the pope, cause the angels to laugh and the devils to weep
Leland Ryken：The Puritan doctrine of sex was a watershed in the cultural history of the West. The Puritans devalued celibacy, glorified compassionate marriage, affirmed married sex as both necessary and pure, established the ideal of wedded romantic love, and exalted the role of the wife
Exodus出埃及记22:16-17；Deuteronomy申命记22:22-24
Second Samuel撒母耳记下20:2
Philip Graham Ryken：Sex is like superglue. When used properly, intercourse seals the bond of matrimony. It is the glue – the “covenant cement”
C. S. Lewis：the male and the female were made to be combined together in pairs, not simply on a sexual level, but totally combined. The monstrosity of sexual intercourse outside marriage is that those who indulge in it are trying to isolate one kind of union (the sexual) from all the other kinds of union which were intended to go along with it and make up the total union
Second Samuel撒母耳记下12:13-14

经文：出埃及记20:13
题目：第六条诫命：不可杀人（五）

John Frame: Liberal secularists tend to oppose killing in war and capital punishment, but to accept abortion and euthanasia. Biblical ethics, in my view, teaches the reverse.

Genesis创世纪9:5-6

Wikipedia：Abolitionists believe capital punishment is the worst violation of human rights, because the right to lifeis the most important, and capital punishment violates it without necessity and inflicts to the condemned apsychological torture. Human rights activists oppose the death penalty, calling it "cruel, inhuman, and degrading punishment". Amnesty International considers it to be "the ultimate, irreversible denial of Human Rights".

Penal Code 312：whoever voluntarily causes a woman with child to miscarry shall be punished with imprisonment for a term which may extend to three years or with fine or with both; and if the woman is quick with child, shall be punished with imprisonment for a term which extend to seven years, and shall also be liable to fine.

pro-choice vs pro-life

Psalm诗篇139:13-16

Psalm诗篇51:5

Exodus出埃及记21:22-25

As a matter of principle, a person must have the right to terminate their own life, this is a fundamental principle of the right to life.

出埃及记20 : 13——第六诫命：不可杀人（三）
申命记13 : 10-11
罗马书13 : 4

出埃及记20 : 13——第六条诫命：不可杀人（一）
申命记19 : 5
Philip Graham Ryken: you shall not kill unlawfully
民数记35
俄巴底亚1:15
出埃及记21:28-29

出埃及记20 : 12——第五诫命 : 要孝敬父母（五）
创1 : 27-28
箴31
多2 : 5
创3 : 16，4 : 7

经文：以弗所书2:16-18
题目：到父的面前
图表
图表
Leviticus利未记21
Leviticus利未记14:2；13:45-46
Numbers民数记31
Leviticus利未记14:13；4:4
Leviticus利未记21:16-23
Hebrews希伯来书10:19，22
John约翰福音的4:23
Hebrews希伯来书8:2；9:24